Project of IISHJ

Renewal

The Jewish Humanist, March 1993, Vol. XXIX, Number 8

Renewal.  That is the theme of our March retreat.  It is the special theme of our thirtieth anniversary celebration. 

Renewal means a strengthening of our commitment to the importance of the Birmingham Temple and of Humanistic Judaism in our lives.  It means that neither can be taken for granted, and that their welfare and survival depend on our personal efforts and involvement. 

There are many ways that we can express our commitment. 

We may choose to develop a better understanding of our Jewish and humanist roots.  The Monday evening class on Jewish history and Jewish culture and the Shabbat morning discussion group on Jewish literature await our participation. We can even call the Temple and acquire a book list of important reading that we can do all on our own.  Study can intensify our humanistic awareness of the Jewish experience and Jewish identity. 

We may choose to join a Temple committee or Temple work group.  The congregation exists because hundred (sic) of volunteers over the past thirty years have contributed their time and energy to the programs and activities of our unique community.  The Temple provides all kinds of opportunities for interesting work-intellectual, artistic, literary, social, ethical.  Along the way you meet new people and make new friends.  The bonds of friendship are the lifeblood of the congregation. 

We may choose to participate in the celebration life of the congregation  Every Shabbat evening we come together to celebrate our Jewishness and to renew our commitment to each other, to the Jewishh people and to the ethical values we strive to realize.  Being in the Temple on Friday night-all together-heightens our awareness of the community to which we belong and of the philosophy of life by which we seek to live.  Singing songs and lighting candles are not trivial when they are part of community renewal. 

We may choose to bring our Judaism into our home.  There is more to Jewish expression than Hanukka and Passover.  We may introduce a holiday we have never celebrated before.  We may read out loud the literature of Humanistic Judaism, think about it and talk about it with our partners and children.  We may even display a symbol as simple as our very own “Humanorah” to remind us of our identity and beliefs.  Even sophisticated people-although they are reluctant to admit it-may find meaning in visible symbols. 

We may choose to give our energy to community service.  Ethics only become real when they are turned into personal behavior.  Poor Jews need our help.  Russian families need our help.  Homeless people need our help.  The battle for abortion and life style rights is a continuous struggle against powerful opponents.  Social action can be done in many places.  But doing it through the Birmingham Temple strengthens the moral outreach of our own community. 

We may choose to discuss the Temple and Humanistic Judaism with our friends and neighbors.  Sharing ideas and convictions with others does not turn us into aggressive and overzealous missionaries.  But there may be people we know who would really enjoy the Birmingham Temple if only they fully understood our philosophy and if only they could associate Humanistic Judaism with enthusiastic people they love and trust.  New members come to us-not because they are “converts”-but because they discover, for the first time, a community where they can be both honest and comfortable.  Finding new families and singles for the Temple strengthens the congregation.  But it may also strengthen the newcomers. 

We may choose to participate in the movement of Humanistic Judaism.  The Temple is part of a national and world outreach which we helped to create.  We do not stand alone.  There are brother and sister communities in North America, Europe, Israel, Australia and Latin America who share our commitment to a cultural Judaism.  There is also the International Institute which trains our leaders and rabbis and also provides weekend seminars of adult education to help us intensify our Jewish and Humanist awareness.  Participating in the movement means meeting and working with people from all over our country and the world.  There are national conferences to attend.  There are international; meetings to enjoy.  There are annual trips to Israel to join.  There are programs, like the rabbinic program, to support.  Sharing with others in the project of making Humanistic Judaism a viable and recognized alternative in Jewish life is an exciting way to build our future. 

We may choose to be optimistic.  Hope is not a guarantee promised by destiny.  It is a determination to create what needs to be created.  Without that determination the Birmingham Temple would never have survived the assaults of her opponents and the wariness of skeptics.  Choosing hope means that we are serious about the future.  We do not accept the past unquestioningly.  We do not revere our tradition.  We are open to making changes that need to be made.  What once worked may no longer work.  As long as we remain faithful to our fundamental principles and mission, the strategies of implementing them can comfortably adjust to reality.  Creativity has to balance our nostalgia. 

I hope that the thirtieth birthday anniversary will be a time of renewal for you. 

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Note on sources: The Jewish Humanist  was the monthly newsletter of The Birmingham Temple. The periodical Humanistic Judaism was the quarterly journal of the Society for Humanistic Judaism. The Center for New Thinking was Wine’s adult learning program beyond Humanistic Judaism. Selections from Wine’s books are appropriately cited.
All texts, photos, audio and video are © by the Literary Estate of Sherwin Wine, whose custodian is the International Institute for Secular Humanistic Judaism – North American Section. All rights reserved.