Project of IISHJ

Israel Independence Day. It Came and Went.

The Jewish Humanist, May 1977, vol. 14, no. 9.

Israel Independence Day. It came and went. 

Twenty-nine years of Jewish independence. 

How many more? 

David’s kingdom lasted for 400 years. The Maccabees’ dominion survived for 100. What about the Third State? 

I don’t know. All I know is that it is important for Israel to survive. The destruction of the Jewish state would undermine the existence of the Jewish nation as a world people. With the center dead, the periphery would be hard put to endure. 

Zionism has been the most successful Jewish response to the age of science and secularism. In an era when theological belief and ritual practice were no longer appropriate to individual survival, Zionism shifted the basis of Jewish identity from religious activity to Hebrew secular culture.  

The state of Israel is more than a refugee center for desperate Jews. It is a place where it is possible to be Jewish without being religious. The sign of Jewishness is not a set of outmoded theological statements and absurd ceremonial rites. It is the use of the Hebrew language, the celebration of national holidays, the creation of secular poetry, music and dance. Israeli culture is a viable alternative to Talmudic culture. It can be indulged full-time within Israel or part-time in the Diaspora. 

Unlike Yiddish secular culture (the national expression of Ashkenazi Jews), it has a territorial center where the national language can be used in everyday life. And unlike classical Reform Judaism it provides specific and concrete behavior-patterns instead of vague religious cliches. 

Israeli culture is not superior to other national cultures (After all, in a technological world personal lifestyles become International). But it is linguistically and aesthetically different. 

Hebrew culture is a twentieth century expression of the Jewish collective will to live. From the humanistic point of view, it adds one more ethnic style to the universal potpourri.  

But Hebrew culture will not live unless Israel lives. Israel will not live unless she makes peace with the Arabs.  

Israel has to make peace soon. The Jewishness of the Jewish state is at stake. If the present rate of Jewish emigration from Israel continues to increase because of inflation and war anxiety, and if the overwhelming numbers of Arabs in the occupied territories continue to remain within the unofficial boundaries of Israel, the Jewish state, by default, will turn into an Arab state. Like Detroit its ethnic character will be radically transformed.  

The time for making peace is now.  

Now the Arab world is deeply divided between the Arab Left and the Arab Right. The Arab Left is led by Gaddafi’s Libya, with its oil billions. The Arab Right is led by Khalid’s Saudi Arabia with its even greater wealth. Both sides despise and fear each other more than they despise and fear Israel.  

Now the Arab Left has suffered an enormous defeat. Syria has defected to the Right. the Palestine Liberation Organization was decisively defeated in Lebanon. Algeria and Iraq have suffered loss of face because of their failure to adequately support their Palestinian allies. 

Now all the Arab states on the borders of Israel belong to the Arab Right. For the first time in Israeli history, the governments of Lebanon, Syria, Jordan, Saudi Arabia and Egypt are politically compatible and are able to act in unison.  

Now the Arab Right is willing to accept the reality of Israel and to recognize its political existence. This recognition is no Act of charity. The leaders of the Arab Right know that if they do not make peace with Israel, the continuing militancy will feed the terrorism which will enable the Left to underline the government of the Right.  

Now the Arab Right has tamed the Palestine Liberation Organization. Arafat and his allies are willing, because they have no other choice, to accept a truncated Palestinian state in the West Bank and Gaza federated with their old arch enemy, Hussein’s Jordan. This Jordan-Palestine state is the best ultimate deal the Israelis can achieve on their eastern frontier.  

Now Israel does not have to negotiate with the Soviet Union. The Russians hold no power base on the Israeli frontier. Syria still uses Soviet arms, but it has passed over to the American camp of Egypt and Saudi Arabia.  

Now American public opinion is still strongly pro-Israel. Continued energy crises may make the American public more impatient with the Middle Eastern controversy.  

The public price of the Arab Right for peace is the return of the Israelis to the 1967 frontiers. The private price may be lower.  

The risk of peace without defensible frontiers is great. But, as Sadat appropriately point outs, the concept of defensible frontiers is Irrelevant in the age of missiles.  

The risk of continued war is even greater. If the failure of the peace initiative fails, new impetus will be given to the Arab Left. And the Arab Left is unequivocally committed to the destruction of the Jewish state.  

Israel needs courageous leadership now. The courage to make peace is sometimes more important than the courage to fight.  

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Note on sources: The Jewish Humanist  was the monthly newsletter of The Birmingham Temple. The periodical Humanistic Judaism was the quarterly journal of the Society for Humanistic Judaism. The Center for New Thinking was Wine’s adult learning program beyond Humanistic Judaism. Selections from Wine’s books are appropriately cited.
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